Some men by their nature are runners
In motion gallivanting through the populace collecting
comment cards
Votes and idealistic wisdom as what others say about them
Is somehow applicable to the introspective clamor of idolatry
The movement is a servant to the farce that what one does is
what one is
Rather than what one intends or of what one thinks
For perception can turn the devil into the saint and
Transpose the two before the dawn; again and again etc.
I have seen the dance steps mapped on floor boards
Collected like crib sheets documenting the affairs of great
lovers
Dabbling in Eastern positions of coitus appalling and enthralling
Puritans
The leverage is intoxicating of what one could be as long as
one moves
I have stopped moving World
I have found a tablet to settle, not in a limb, hand or knee
bending,but in meditation
As if the standard example of legs crossed arms folded or held
together with eyes shut
Was applicable, for it is not, the very blocking of regular
motions and those motioning
Is the antithesis of task of what one must do to achieve
true meditation
I breathe in the commotion of the doers practicing the devil
and saint charades
To be as they are in myself yet still, I am opposed to the
friction of knowledge
Allowing knowledge to be knowledge positioning its own
motion for me
As ideas move so that I may be at peace in a singularity of
fluidity
The thoughts come in unopposed and tranquil despite the wars
or travesties
Of Monday morning headlines, seeing the tales of greedy men
parade
With bullets, stock tickers and clouds of dirt toiling into smog
I try to be as a redwood might; if trees had the attention
span to bother themselves
With ranges of movement beyond the precipice of what is bad
for another
Is bad to the whole; to defy such is juvenile fragmentary
discourse
To consider disjointed annihilation as part of the discussion, only a fool would utter such oblivion
To consider disjointed annihilation as part of the discussion, only a fool would utter such oblivion
So as it is, the trees do not speak, do not amble about with
such immature drivel
And yet I am as plant-like as the limitations of my biology
will allow
I see the highway men of commerce and they tempt me with
their status cakes
Eat to grow big and no more need to pass through the door
You can now knock down the wall and march into wonderland
So the question is all again the marching, the motion, the
walking;
The damnation always begins with the movement
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