Sunday, November 17, 2013

Part 9 Energy 90 to 93: The Meme



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Another form of human communication behind a non-threatening distance is music.  Depending on the genre the themes can trend pro-Meme or anti-Meme.  Understanding the Meme’s role in music can help illustrate why certain music tends to be popular with certain groups of people.

Pop music is the definition of pro-Meme.  Top-forty songs slathered in bubble-gum lyrics and dopamine releasing melodies and measures, which do not have to make logical sense, but typically toy with the sexual-meme, but do not dive into the internal or social issues are the pro-Meme’s music staple.  Adult easy-listening also does this.  Examples of pro-Meme artists include: Elvis, Madonna, Billy Joel, Paul McCartney, George Straight, Garth Brooks, Kenny Chesney (almost all modern pop-country), Mike Love, Jay-Z, Beyoncé, Katy Perry, Electronic Dance Music, Jimmy Buffet, the Bee Gees (disco), Celine Dion, Frank Sinatra (big band music), Justin Timberlake, Gene Autry, Poison (glam-rock), Eminem, Kayne West, The Rolling Stones, Maroon Five, Kirk Franklin (gospel), New Kids on the Block (boy bands: Nsync, One Direction), and Brittany Spears (pop-princess: Miley Cyrus, Tiffany, Rihanna etc.).

Clear-Channel corporate playlists on auto repeat on generic radio correlate with the Meme.  Listeners are dulled into passively absorbing the same sounds over and over without asserting anything beyond the smallest volition to click the radio on.  Commercials airing are digested with the same level of rejection. 

Humans who avoid the radio and utilize an iPod to prepare specific playlists or compact discs to assert volition over artistic and auditory options are anti-Meme.  This at times can be the same exact song, but consumed through varied paradigms.  Certain bubble-gum music and draconian synthesized beat patterns are correlated with opiate releases in humans that are common tools of the Meme to spread and retain itself and sell products. 

Dance music like Spears, Beyoncé, and Madonna dangle the Lolita-nymph meme, which would appear to be anti-Meme, but it is done so without substance to retort the empowerment of an internal volition.  Dance club music teaches repetitive action and phrases to assert what is allowed and acceptable.  Line dancing is a particular vile form of the Meme.  Rihanna and Katy Perry are fuck-me STD-training kits.

Dance music lyrics are generally lacking to maintain volition behind the veiled prostitution of selling sex in melodies and beats.  Elvis sold sex with a gospel foundation to veil the theft of African American music and to show adherence to the Meme.  Madonna’s crucifixes and Spears’ school uniform did the same.  Beyoncé’s Girls, is a farcical empowerment.

Disney, a champion of the pro-Meme, bought Justin Timberlake, Spears, and Cyrus to turn cute into fuck-bait on a song hook for profit.  Boy bands are a reverse Lolita-fantasy that uses a congregation of males to diffuse overt female lust.  Female individuals like Madonna can be lusted at more overtly under the Meme.  Brothers can masturbate looking up at the posters of Brittany in their sister’s room and the sisters can name their vibrators Justin.  No matter the Meme, their sperm-supplies are not finite.

The modern-country iteration is fueled by religion and patriotism.  Drinking and having it First-World-hard, soldiers and war are common themes to Tobey-Keith kick-ass.  A salt of the Earth, family-first comfort akin to Jesus’ the last-shall-be-first message is a comfortable frame to ensnare the Poor. 

Jimmy Buffet is non-threating grab a drink, be happy, and don’t think too much music.  Disco was the same.  The Rolling Stones may appear to be anti-Meme, but for the most part the Stones are a party-band.  Like other party-bands like Kiss they are a louder version of disco with musicianship serving a similar purpose for the Meme.
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Some powerful artists twist both sides of the pro and anti-Meme.  These artists understood or understand that a fun pro-Meme type song can allow musicians dexterity to spread anti-Meme songs to the public.  The Rolling Stones did this, especially with their Blues influences, but the Beatles were the masters. 

Paul McCartney and John Lennon’s partnership can be seen as the ultimate musical combination of the pro and anti-Meme on a global stage.  McCartney could fuel “And I saw her standing there” and “Birthday.”  John Lennon could fuel, “Lucy in the Sky with Diamonds” and “A Day in the Life.”  Almost all Beatles songs were written in collaboration between the two.  Despite who may have sung the lyrics on the track, the message of the Meme is clearly subdivided and evidenced by the inevitable breakup of the band and the comments and lives of each.  In some ways the question of “Who is your favorite Beatle?” can explain one’s Meme allegiance (John and George on the introverted anti-Meme and Paul and Ringo on the extroverted pro-Meme.) 

John Lennon’s influence on the planet is unparalleled in his overt atheism while exiting the Beatles.  The Meme may even have led to his murder.  His song, “God” may be the greatest full frontal assault on the Meme in the history of music given who Lennon was.  If “God” had been done with the full complement of his Beatle band mates the ramifications would have dwarfed any previous umbrage over comparisons of the Beatles and Jesus.  Lennon’s “Imagine” and “Working Class Hero” are  more palatable iterations of the anti-Meme.  

There is a reason Sgt. Peppers is considered by many as the greatest album of all time and Bob Dylan’s “Like a Rolling Stone” may be the greatest American song.  Dylan presents a human like a vagabond animal out on the street being dared to peer inward.  The Beatles explore disconnecting from society, cultural norms and asking the inside to come outside.  Each is a full assault on the Meme.  Sgt. Peppers peaks with the line, “He blew his mind out in a car.  He didn't notice that the lights had changed. A crowd of people stood and stared. They'd seen his face before. Nobody was really sure if he was from the house of lords.” in “A Day in the Life.”  Dylan’s belts, “How does it feel to be on your own?” 

Anti-Meme musical artists include: Woody Guthrie, Bob Dylan, Johnny Cash, Bruce Springsteen, Bob Marley, Nirvana, Michael Jackson, Nine Inch Nails, KRS-One, Green Day, Wilco, Sam Cooke, R.E.M., John Prine, Public Enemy, Fugazi, Rancid, Miles Davis, Metallica, The Clash, Pink Floyd, Muddy Waters, Fela Kuti, Brian Wilson, Etta James, Lead Belly, Billy Bragg, Rage Against the Machine, Pearl Jam, U2, The Avett Brothers, Adele, Sage Francis, Indigo Girls, Ray Charles, and John Lennon.  

Mike Love served as McCartney to Brian Wilson’s Lennon in the Beach Boys.  See the playful “Surfin’ USA” to the inch-away depressive suicidal awe of “Hang on to your Ego” and the genus that is the anti-Meme album “Pet Sounds”.  Michael Jackson although the ultimate pop star, reclaimed his childhood and anti-Meme through songs like, “Man in the Mirror”, “Heal the World”, “Will You Be There”, “Black or White”, and “Beat It”.  Sam Cooke was founded on gospel like Elvis, but found the anti-Meme through confronting racism and systematic injustice in songs like “Chain Gang” and “A Change is Gonna Come”.  

Black music tends to be more anti-Meme for this reason.  The blues founded by artists like Robert Johnson and Lead Belly,  rock n’roll founded by Chuck Berry, hip hop with artists like Run DMC, and reggae founded by artists like Bob Marley all possess a sense of rebellion, smile for fear of crying, and introspection to sense an internal pain from the Meme which the Meme seeks to suppress. 

Hip hop is broad.  Pro-Meme artists like Jay-Z can dominate in the billions spouting the use of women as sex objects and the glory of wealth and gangster status.  Anti-Meme artists like Mos Def, Public Enemy, and Sage Francis exist in hip hop making less money, but far more poignant commentary for humanity.  Albums like Public Enemy’s “Fear of a Black Planet”, Francis’ “Life”, and Mos Def’s “The Ecstatic” are Meme effrontery. 

The blues echo slavery and the hurt of poverty.  Lead Belly, Etta James, and Ray Charles can voice human loneliness from the grips of both love and injustice.  Bob Marley’s “Redemption Song”, “Get up, Stand up”, “Exodus”, “Buffalo Solider”, “War”, and “Coming in from the Cold” etc. do the same. 

The folk genre was founded by Woody Guthrie with songs like, “Tom Joad”, “Pretty Boy Floyd”, “I ain’t got no home in this World Anymore”, “Jolly Banker”, “Do-Re-Mi”, and the eponymous “This Land is Your Land” as a retort to “God Bless America.”  The chain from Guthrie goes to Bob Dylan with entire albums showing Dylan’s battle with the Meme as he goes from anti-Meme folk and blues to pro-Meme Christian and country.  Dylan’s “The Times They are a Changin’” is the strongest anti-Meme assault folk album ever.  

Bruce Springsteen bears Guthrie’s torch most adeptly in hiding the anti-Meme in plain sight behind a typically pro-Meme topic of patriotism in his “Born in the U.S.A.” album.  One of the most glaring examples of the Meme is a pro-Meme listener chanting the refrain without listening to the other lyrics of the title track.  Springsteen’s “Thunder Road” and “Darkness on the Edge of Town” albums break at the loneliness of the soul and begs for human connection to shine through the dark reality of the American dream.  Springsteen’s “The Ghost of Tom Joad” is homage to Guthrie along with his “Nebraska” to echo the dustbowl desperation of the Poor.  

Springsteen wrote a modern update to Guthrie’s consciousness after 9/11/01 with “The Rising” and after the 2008 economic collapse with “Wrecking Ball”.  Bruce Springsteen covers up his assault on the Meme with fun rock n’ roll songs, but the anti-Meme is the substance.  Springsteen and Dylan understand that if one does not combine the candy of the pro-Meme the anti-Meme music will not penetrate the population. 

Johnny Cash was like Elvis and Sam Cooke with a gospel foundation.  Cash was more like Cooke than Presley as music made to his death struggled with his concept of god ultimately covering Trent Reznor’s “Hurt”.  Reznor is the lead singer of Nine Inch Nails.  His album “The Downward Spiral” is a modern industrial anti-Meme update to Dylan’s “The Times They are a Changin’.”  It rampages through herd behavior of conformity in humans, animalistic sex, atheism, suicide, and human loneliness. 

The punk genre was sprouted through the anti-Meme of The Clash with the political flare of rebellion in the albums “London Calling” and “Sandinista”.  The Ramones’ disaffected formula claimed the outsider role.  Modern punks in Operation Ivy’s “Energy” led into Rancid with albums like “Life Won’t Wait”, “Indestructible”, and “Let the Dominoes Fall.”  Green Day transcended from sophomoric pop-punk to a full anti-Meme war with the global impacting “American Idiot”, followed by “21st Century Breakdown.”  Green Day’s “Jesus of Suburbia” is the update to Lennon’s “God”.  Green Day has recorded covers of Lennon’s “Working Class Hero”, Dylan’s “Like a Rolling Stone”, and the Clash’s “I Fought the Law”. 

If one can imagine a Mount-Rushmore of the pro and anti-Meme for English-language musicians, the pro-Meme would have Elvis Presley, Paul McCartney, Jay-Z, and Madonna.  The anti-Meme would have John Lennon, Bob Marley, Lead Belly, and Woody Guthrie.  

Many musical artists are actually introverts as for a non-shy introvert performing in public may actually be less daunting than an extrovert concerned with the audience’s judgment.  When we can syphon music based on the Meme in such ways we see which musicians are likely to bring substance over gloss and which are likely to find radio play or not, particularly in a modern area of large corporations like Clear Channel controlling playlists with advertisers taking priority.

Music has the ability for the public to acknowledge what humanity dislikes about the Meme.  Humans will sing refrains in concert against the Meme chastising the authoritarian establishments of government, war, commercialism, religion, fundamentalism, racism, and violence, but then go right back to living the Meme.  Other songs will document the inevitability of discord and the inescapable minefields of poverty correlated with violence in communities.  One can see this Meme-differential in the cost of a Fugazi show as less than a Rage Against the Machine t-shirt and why Tom Morello now has a divergent solo-career.

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Writing, television, film and cult celebrities present similar paradigms.  Rather than exacerbate a similar pro and anti-Meme disparity we will simply list a few of the limitless candidates as example.  The Pro Meme includes: any Pope, Tony Robbins, Dr. Phil, Henry Kissinger, Rick Warren, Ayatollah Khomeini, George Bush, Joseph Stalin, Bill Clinton, JFK, Joseph Goebbels, Barak Obama, Osama Bin Laden, Jeff Foxworthy, Steve Harvey, Larry the Cable Guy, Ward Cleaver, Archie Bunker, Penny from the Big Bang Theory, Homer Simpson, Monty Burns, Fonzie, Rush Limbaugh, and the Fresh Prince of Bel Air.

The anti-Meme includes: Albert Einstein, Christopher Hitchens, Jonas Salk, Noam Chomsky, Charles Bukowski, Salmon Rushdie, Al Gore, Mahatma Gandhi, Harvey Milk, MLK, Neil Degrasse Tyson, Edward Snowden, Chelsea Manning, George Carlin, Richard Pryor, Bill Maher, Bill Cosby, Larry David, Sheldon Cooper from the Big Bang Theory, Lisa Simpson, Monty Python, Louie C.K., Joe Rogan, and South Park.

The back and forth internal conflict with craving the Meme’s comfort in the bastions of hope, faith, religion, solidarity, and community, while raging against its false promises and inhibiting constructs is common.  Many times artists and listeners do not connect the two extremes as part of the same whole.  This is in part why and how humans hunger to have a source to blame and will accept any solution.  Even if the solution is not empirically proven or likely to be a productive avenue for reprieve it has done the internal contemplative work for us and is therefore preferable for the Meme. 

We will vote for a token candidate with name recognition for his or her ability to be elected, not the ideas proffered.  This truncates our responsibility for taking action, as our passive vote reflects our resistance to contemplate and attempt to live without the Meme.  We will engage in endless rabble debate over the rhetoric surrounding a topic to facilitate a theater of make-believe that we are doing something about a “problem” without actually doing.  Given the timely and detailed analysis the Meme discourages we might see that either side of the debate is a feckless appearance of action unlikely to change the root cause, but likely to win public favor in the arenas the Meme is most concerned: popularity, symbolic gestures, and sound bites.  These political candies are less likely to be criticized because each was not linked to logical recourse at the impetus. 

All of these are iterations of thought through speech or song which represent the crime of thinking anti-Meme.  The introverted practice of burrowing into the hierarchy of thoughts that hold our global society from chaos and secure profits for some and desperation for others is inseparable from the ninth commandment.  The Meme wants to avoid this conversation entirely. 

Humans need to accept all the facets that make us human, our choices, especially the dark ones like suicide.  Otherwise when we search for motives, it is not to pilfer benefit to the deceased or victim of a crime, but to shield ourselves from the idea that we could be in the deceased’s stead.  We could be the cremated dust or glob dissolving in a casket.  We could be the one shot in the face on a sidewalk over the idea that we have a wallet with currency in our cache or once sang of atheism.  

We are left with the notion that we can be condemned simply for a thought-crime.  Psychoanalysis or introspection becomes dangerous.  If commandment nine makes our desires into evidential matter for sin, then the contents of our minds become the property of god and thus the Meme.  We create false assurances that others will be subjected to similar examination when they repudiate thought-culpability through their volition.  

The anti-Meme wishes to reclaim jurisdiction over our thoughts.  We can want freely.  It is our actions which will determine our morality.  These actions are independent of judgment and are good or bad based on consequence, not intent.  A man meaning well in war is still a murderer.  There is wrong in the act.  This means an act can be both good and bad.  We must accept this dichotomy and expunge the absolutism of godly pardon as if we ever possessed such authority. 

Any possession is a fleeting parcel in the mirage of time.  We hide from these long-Decembers coming due.  We fail to appreciate the other three seasons as if the fourth will never come around.  We conjure mythical eternities to partake a never ending spring time, a recycling veil of childhood as if the waters of the womb could wash us in regenerative fluid in commensurate measure with our faith.  These are the pleasure islands of the Meme leaving one with elongating nostrils and hopes that one is not a real boy. 

We create heaven to absolve ourselves from seeing the duality of our actions and thus ourselves.  We are animals.  We kill to continue to survive.  The suffering of others so often produces a measure of our benefit.  This is never truer than in the disparity between the Third and First Worlds.

The Meme makes it more comfortable to avoid consideration of the energy passing through our internal thoughts to manifest this reality of our complex interconnected human super-organism.  One is pushed down for the other’s head to rise above the limited surface.  Once we peer inward and accept what we are and why we do what we do, then we can accept the task of our continued evolution.

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